One of the benefits of home education is that I get to revisit old subjects. The past few weeks I have been looking again at Monet and other Impressionist painters with my daughter. Impressionism as a whole art movement, but Monet and Mary Cassatt particularly, have inspired me to ponder the relationship between creativity and spirituality.
Here is what I glean from Monet's life and creative practice. It tells me a lot about the spiritual life. I would love to hear what you think and if you want to hear more about this topic.
1. Practice outside. This has two meanings really. One, Monet was a non-conformist. He never really liked school, avoided formal art training, and was not interested in the accepted tradition that focused on the artists of the past. Monet stood on the outside of society and culture. A real artist, a real mystic.
This aspect of Monet intrigues me. What sort of implications does this have for the spiritual life? It makes me think of my own training. The training that teaches one to search for the answers in books, in elders, and in the tradition. But, I wonder what would happen if I set aside the books and the institution? What would surface? What if I left my spiritual life, its training and practice, in the hands of experience? Experience matters, right? But how much do we really value experience? How much do we really practice a spirituality based on experience? This question makes me want to take a pause from not only the institution but also the books. Books tell me so much about the world, the shared journey, and about God, but perhaps it is time to really dig in and experience what I am reading about. Put someone else's words away for a while.
Two, practice outside is literally a call to nature. Monet's studio was outside in the natural world. He loved painting nature and he loved being outside. He was exposed to snow, rain, wind, the incoming tide, and light while trying to capture a moment, a color, a reflection of light, a feeling, an impression. Being outside forced him to work with nature. He relied on the elements--fire, air, water, earth--to help him paint his experience.
2. Work with nature. Monet was a master of working with light. He watched the sun, the seasons, and the time of day in order to capture light in a certain way. He used water for its reflection of life and light. What would the spiritual life look like if we worked with nature? What if we worked with the light? What if we worked with water? Nature and her elements seem like an obvious subject to invoke. Nature is the purest way to touch the Divine.
"Use nature. Be nature. Follow nature," writes Jack in the beloved children's Magic Tree House series. This simple chant I hear echoing in Monet's paintings. Use nature. Be nature. Follow nature. What does this simple chant mean for the spiritual journey? Look outside. Be outside. Experience outside.
3. Experience matters. Monet clearly values experience. In this way, I link him with the aspect of mysticism that values experience more than the institution and the intellect. The mystic knows that it is in the experience, through intuition, through introspection, that the knowledge of God surfaces. I am not dismissing the importance of the intellect and the institution in our lives, they have a place, but I am interested in contemplating how we might find a more healthy balance. How might we all find and experience the Divine in the daily living? And how would our experience, our impressions of the Divine contribute to the shared spiritual journey?
4. Include the mundane. Monet and Renoir argued over Monet's inclusion of the mundane in his paintings. It was not the tradition to paint everyday life as well as unpleasant objects such as chimneys billowing smoke. But Monet painted the cityscape. He painted the mundane. And he painted slices of modern life.
I am not sure what this says about the spiritual life other than the sacred is found in the mundane. My experience of living in one of the most overpopulated and polluted cities taught me how one can actually experience the Divine in a smelly city, in stopped traffic, and in the smoky fog that rises from the Nile. It is hard to put words to what it is like to find the Divine in this way. It is more of an experience that is indescribable, but I am sure most of us have had moments in our lives when we've connected to the Holy in a surprising and unexpected setting.
5. Depth over breadth. In the later part of his life, Monet went for depth. He painted water lilies for 20 years! My favorite series of paintings is the haystack series in which he visits the same field season after season, capturing the light, the experience, the change, the impression. He was after depth not breadth. I don't know about you, but I would much rather know a lot about one thing than know a little about many things. Monet knew water lilies. It makes me question about the depth in my own life. What do I know? Or what do I long to know deeply? The spiritual implications for this question are great. Journey for depth not breadth.
I am feeling tantalized and curious, and would love to hear more.
ReplyDeleteI am printing this post out so I can keep reading it over and over, finding ways it can seep into my life.
Stacy,
ReplyDeleteThanks for commenting. I really appreciate it. I will be writing more about each principle in the future. And I plan on spending some time with Mary Cassatt. Her art speaks to me since she so often painted a mother with a child and scenes of home life. It amazes me how art transcends time and still speaks to us today.
Peace,
Nicki